Thursday, September 30, 2010

Blog Entry 2.1 - "Goblin Market" Symbols & Archetypes

     Christina Rossetti was born in London England in 1830. She was sixty-four years old when she died from breast cancer.  Rossetti suffered periods of depression throughout her life and this is seen in some of her poems.  She became very religious and experienced two failed engagements due to religious differences.  It was suggested that she was confused about her sexual orientation and many believe that "Goblin Market" is a depiction of that.  Goblin Market is believed to involve "temptation and salvation, ...gender roles and female agency, and erotic desire and social redemption." (Wikipedia) Some also ration that the poem was "inspired by the 'fallen women' she came to know" during volunteering at a church containing ex-prostitutes.

     "Goblin Market" was about two very young sisters who encountered goblins selling fruit, while fetching water by a river.  One of the sisters, Lizzie, advised Laura not to eat the tempting fruit of the goblin-men because she had a friend who suffered then died after eating their fruit.  Lizzie proceeded home, but Laura decided to stay behind and ended up buying fruit, with a strand of her hair, and ate it.  The fruit was insanely delicious and satisfying until Laura found herself deaf and blind the following day.  Over time, she was no longer willing to perform her duties as before and eventually submitted to her disabilities and depression.  Laura began to die and it was at this point that Lizzie decided to buy, with real money, fruit to take home from the goblins.  The goblins then beat Lizzie and forced her to eat the fruit because they wanted a piece of her person as payment for the fruit and to see her eat it with their own eyes.  When she was released by the goblins, Lizzie still had the juice in her mouth.  She went home and had Laura drink the juices from her mouth.  The next day, Laura was back to normal again.  Eventually, the two sisters married men, made children, and told them about the dangers of eating from the goblins and how grateful they were to be loving, supportive sisters.

Part of the title - Market - reveals that a valued item will be exchanged for a desired item.
Evening - mentioned in line 1, tells us that darkness is eminent, light will not be seen for a period of time, and that mystery, evil, and danger await.  Also in line 1, - Morning - expresses that something is new, fresh, untainted, and beautiful.
Line 2 speaks of - Maids - who are viewed as being submissive, inferior, pure, innocent virgins.
The term - Fruit - in line 3 reminds us of forbidden temptations, the birth of evil, and healthy, sweet, nutrient-rich foods.
In line 4 - "Come buy, come buy" - means come to us and pay a price for something that we think you want.
Summer (line 16) - represents brightness, something full of sun, light, warmth, freedom.  During the summer months, less clothing is worn, people enjoy swimming, greenery, and all of the flowers are in full bloom.
Brookside in line 33 represents the beginning of life since water was present before the formation of Heaven & Earth.  It also reminds us that water is the birth of life, necessary for survival and formation, and that more than 70% of Earth and the body is made of water.
The body parts mentioned in lines 34-41(arms, cheeks, lips, finger tips, head) - represent parts of the body that can sin or cause one to sin by being the source of transportation of the fruit to the body.  Without fingertips, the fruit cannot be held, without the arms, the fruit cannot be brought forth to the mouth, without lips, the fruit cannot be consumed, without cheeks, the fruit cannot be contained, without a head, which holds the brain, the body cannot tell these body parts to move in order for the fruit to end up in the person's possession initially.
The title and line 49 tells us that - Goblins - defined as a grotesque sprite or elf that is mischievous or malicious toward people, are a major part of the poem.
Evil gifts - mentioned in line 66, which is only one number short of the complete formation of 666, provides evidence of forbidden and/or unwanted pleasures surfacing.
Lines 71-74 speak of -  Cat/Rat/Snail/Wombat - which are all seen as insignificant animals that like to burrow to hide themselves or are bottom-feeders, which represents the "low class" categorization of the goblins.
In line 82 a - Swan - is mentioned which expressed something or someone who is beautiful and elegant.
The - Cry - mentioned in line 89 expresses a sense of mourning, depression, and the loss of water, which is equal to the loss of life.
Line 113 clearly tells us that these men are liars when it was written - Cried "Pretty Goblin"- because goblins are ugly, evil, and mischievous.
The craving that says "give us a piece of your body, a part of your body closest to your mind for us to control and spend however we desire." is expressed in line 125 when the goblins encourage Lizzie to - "Buy from us with a golden curl".
A - Sister - (line 164) is a feminine supporter, who has unconditional love for her siblings.
The - Kiss - mentioned in line 168 represents an entry way to the body where the mouth takes in food that nourishes the body; however, food can also be ridden with deadly poison.
Lines 184-190 and 198-198 says- Golden head by golden head, Like two pigeons in one nest, Folded in each other's wings, They lay down in their curtain'd bed: Like two blossoms on one stem, Like two flakes of new-fall'n snow, Like two wands of ivory...Cheek to cheek and breast to breast, Lock'd together in one nest. Nest represents the comfort and security of a warm home. Wings expresses a place of angelic peace and something that is graceful and tender. A Curtain'd bed represents something that is full of secrets and forbidden pleasures. Two blossoms on one stem tells us that they are of the same root and blood because they share the same parents.  New-fall'n snow tells us that there is something pure, fresh, and untainted that will be brought down. Cheek to cheek paints a picture of one being on top of another in a tight embrace. Breast to breast clearly states that they are naked, raw, feminine, and passionate.
Line 259 tells us that Lizzie has gone - Blind - which represents that her gateway to knowledge closed.
When she also becomes- Deaf - she becomes stubborn and ignorant to many things.
The words together in line 259 - Gone deaf and blind - tells us that she is shut down to the world, partially unconscious and that she does not want to hear or see what the town's folk are saying or the looks they are giving.  It is also know that a lose of a sense increases the others to make up for the lack of lost senses; therefore, her sense of smell, touch, and taste are heightened.



     The archetypes that I found in the poem are the market, Lizzie, Laura, the goblins, and the children. I believe that these are archetypes because the market represents a place where buyers are typically persuaded to buy items that they know they should refuse or do not need.  In markets, people exchange things of value for things that they desire.  Lizzie and Laura represent virgins who represent purity and innocence.  Lizzie represents God and Jesus and Laura represents the sinner.  Lizzie slightly represents God when she advised Laura not to buy or eat the fruit, to resist temptation.  Lizzie represents Jesus because she risked her life in order to save Laura, the sinner, so that she could either live or perish peacefully.  As a result of this, Lizzie healed her sister who became deaf and blind, just as Jesus did in the Bible.  The goblins represent the biblical serpent who persuaded Laura to buy and eat the fruit that was forbidden.  The children at the end of the poem represent eternal life and the result of sexual acts performed between a man and a woman, as intended by God.

     I interpreted "Goblin Market" as a poem referencing homosexuality, incest, love, temptation, and depression, but is based on the sin of homosexuality in the Bible and its consequences. I believe Laura wanted to be lovers with her sister, Lizzie.  I gathered that Laura was convinced by these men to give in to her temptations and act on her desires.  Laura's eating of the fruits symbolizes her giving in to her desires, hormones, and pleasuring her body with her sisters.  I do not believe that they actually had sex with each other, but Laura wanted to and her body found pleasure by holding her sister and feeling her breasts against her own.  Lizzie was not punished because she was unaware of Laura's thoughts and cravings and did not possess the same temptation.  The night that Laura ate the fruit is the only night referenced where Laura wanted to initiate sex.  It was the following morning that Laura found herself deaf and blind, apparently punished by God and giving the goblins; the Devil, the satisfaction they craved.  It was only until Lizzie (Jesus) risked her life for her sister that Laura was revived so that "whosoever believed in Him shall not perish but have everlasting life."(Bible)  This is proven to be true by the children that Laura and Lizzie created who will continue to carry on their lives; and therefore, live eternally.

Wikipedia - http://en.wikipedia.org/wiki/Christina_Rossetti
Dictionary - http://dictionary.reference.com/
Bible - John 3:16

Monday, September 27, 2010

Blog Entry 1.3 - "The Horrors of Sleep" Interpretation

The Horrors of Sleep 

By: Emily Bronte

Sleep brings no joy to me.
Remembrance never dies.
My soul is given to mystery,
And lives in sighs.

Sleep brings no rest to me;
The shadows of the dead
My wakening eyes may never see
Surround my bed.

Sleep brings no hope to me,
In soundest sleep they come,
And with their doleful imag'ry
Deepen the gloom.

Sleep brings no strength to me,
No power renewed to brave;
I only sail a wilder sea,
A darker wave.

Sleep brings no friend to me
to soothe and aid to bear;
They all gaze on, how scornfully,
And I despair.

Sleep brings no wish to fret
My harassed heart beneath;
My only wish is to forget
In endless sleep of death.
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Life of Emily Bronte

Emily Bronte was born in 1818 in Yorkshire and died in 1848, at age thirty.  She was very prone to sickness so she ended up being the "housewife" of the home, where she performed all of the womanly duties of the household. During her time at home, she taught herself German and piano.  Emily wrote all of her poems in notebooks and when her sisters found these books and read her poetry, they encouraged Emily to publish her works along with their poetry.  Due to the fact that women were not suppose to be leaders or have brains of their own, the sisters had to give themselves manly names so that their book would be published and read.  Emily only had one book published under her real name in 1847.  Emily welcomed death by "refusing medical help" after she caught a cold during her brother's funeral.  Her sickness lasted for three months until death overcame her.
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Denotative & Connotative Definitions

Sleep:
Denotation: to take the rest afforded by a suspension of voluntary bodily functions and the natural suspension, complete or partial, of consciousness; cease being awake.
Connotation: Sleep can symbolize death, darkness, suffocation, unconsciousness, ignorance, and a way to escape something.

Sighs:
Denotation: to let out one's breath audibly, as from sorrow, weariness, or relief.
Connotation: Sighs can be a sound of failure and discouragement.  When people sigh, they usually submit to or give up on something.  Sighing indicates life, yet it could also be the sound of someone's last breath.

Shadows:
Denotation: a dark figure or image cast on the ground or some surface by a body intercepting light.
Connotation: Shadows are dreary, dark, haunting and ghostly.  They can symbolize death, mystery, inferiority, and shelter.  Shadows can cast over people and embody them as it reduces or totally eliminates light.  This could also symbolize a weak point or a reduction in hope.
Wakening:
Denotation: to rouse from sleep
Connotation: Wakening can symbolize enlightenment, an eye-opening experience, or even to rise from a state of depression or weakness.

Rest:
Denotation: the refreshing quiet or repose of sleep
Connotation: When people rest, they usually tend to find calm, peace, solitude, and freedom; however, rest can symbolize death and submission.
Eyes:
Denotation: the organ of sight, in vertebrates typically one of a pair of spherical bodies contained in an orbit of the skull and in humans appearing externally as a dense, white, curved membrane, or sclera, surrounding a circular, colored portion, or iris, that is covered by a clear, curved membrane, or cornea, and in the center of which is an opening, or pupil, through which light passes to the retina.
Connotation: Eyes symbolize windows to the soul and a pathway to obtain knowledge.

Bed:
Denotation: a piece of furniture upon which or within which a person sleeps, rests, or stays when not well.
Connotation: Beds symbolize a place of rest, relaxation, or sickness or pain.  A bed could also be described as a coffin, where the dead are laid to rest.

Sail:
Denotation: an area of canvas or other fabric extended to the wind in such a way as to transmit the force of the wind to an assemblage of spars and rigging mounted firmly on a hull, raft, iceboat, etc., so as to drive it along.
Connotation: The word "sail" symbolizes something that is lightweight, effortless, and dependent on natural sources and events for movement.

Sea:
Denotation: the salt waters that cover the greater part of the earth's surface.
Connotation: The sea has great symbolism.  It could connote depth, mystery, violence, calmness, a spiritual place, buoyancy, a mirror image, and something that is greater than the ground that we walk on.

Wave: 
Denotation: a disturbance on the surface of a liquid body, as the sea or a lake, in the form of a moving ridge or swell
Connotation: A wave can be a violent disturbance. It also symbolizes a force that that can overcome you or it can be cleansing and refreshing.

Gaze:
Denotation: to look steadily and intently, as with great curiosity, interest, pleasure, or wonder.
Connotation: The symbolism of "gaze" is waiting for something to occur, admiring something, or allowing your vision to overpower your state of mind.

Beneath:
Denotation: below; in or to a lower place, position, state, or the like.
Connotation: To be beneath, could symbolize Hell, dirt, Earth, inferior, burial at six feet underground, or something that goes unnoticed.
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 My Interpretation Stanza by Stanza

Sleep brings no joy to me.
Remembrance never dies.
My soul is given to mystery,
And lives in sighs.

My interpretation of the first stanza is that the individual goes to sleep in effort to escape memories; however, the memories are only seen and lived once again in her dreams.  Her soul seeks answers to questions that she may never find so she sighs in disappointment, in an effort to calm herself down, and to give up on pondering and remembering the past.

Sleep brings no rest to me;
The shadows of the dead
My wakening eyes may never see
Surround my bed.


The second stanza tells us that although she sleeps, she does not rest. Her mind fails to enter a place of relaxation and peace. She will never see shadows of a particular person, who may have been a husband that would watch over her as she sleeps. The second and forth lines of the stanza could be further interpreted to announce that the person would protect her in her place of rest, sickness, or peace and  that she sees this person's ghost as she sleep. At this point we know that this protective person is deceased due to the phrase "shadows of the dead".

Sleep brings no hope to me,
In soundest sleep they come,
And with their doleful imag'ry
Deepen the gloom.


The third stanza states that she sleeps in hopes of being able to remove herself from her state of depression, but it fails every time because in her dreams she sees the decreased person and it deepens her depression.

Sleep brings no strength to me,
No power renewed to brave;
I only sail a wilder sea,
A darker wave
The forth stanza tells us that sleep does not strengthen her ability to move on.  She feels that she cannot and is not swimming in a sea, but that she is only floating on top of the water without any protection from the waves that could kill her with their strength. She is indifferent towards death and life.

Sleep brings no friend to me
to soothe and aid to bear;
They all gaze on, how scornfully,
And I despair.


The fifth stanza reveals that people who she once considered friends do not help her to heal from her pain or suffering.  These people just appear to be dumbfounded and are waiting for her next move, but their lack of action and support just makes her feel hopeless and obsolete.

Sleep brings no wish to fret
My harassed heart beneath;
My only wish is to forget
In endless sleep of death.


The sixth stanza announces her desire to die.  Sleep causes her to not crave to worry or ponder anymore.  Her heart is broken and all she wants to do is forget about all of her pain, worries, questions, discomfort, hopelessness by dying.  She believes that her only way to find peace is in death, where she may feel that she's sure to be with the deceased person once again.
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Sources Used

1. http://www.horrormasters.com/Text/a_032.pdf (Horrors of Sleep Poem)

 

2. http://en.wikipedia.org/wiki/Emily_Bronte (Emily Bronte Biography)

3. http://www.umich.edu/~umfandsf/other/m_search.html (Symbolism Dictionary)

4. http://www.newagedirectory.com/dream/dictionary.htm (Dream Interpretation)

Sunday, September 26, 2010

Blog Entry 1.1 About Me

Hey! I'm Danya and I live in Queens with my charming husband and our two crazy children. This is my first semester at LaGuardia with a major in Veterinary Technology. This course seems like it will be very interesting and I look forward to spending the next two years with you all here at LaGuardia.

Thursday, September 23, 2010

Entry 1.2: Internet Research

The site that I chose is titled "Levels of Possession by a Ghost (Demonic Possession)". I chose this because demonic possession is a topic that I still debate with myself on whether or not it is real. I was unaware that there were levels of possession. Most of my knowledge on this topic comes from two movies, "The Exorcism of Emily Rose" and "Paranormal Activity". The website that I viewed states that there is a difference between demonic influence and demonic possession.

Demonic influence is seen when an individual partakes in activities uncharacteristic of themselves, such as gambling, drinking, prostitution, and drug addiction. To me, this just sounds like people trying to place blame on anyone, or anything, other than themselves for their shortcomings. Does this mean that every individual is perfect until a demon comes and influences them to do wrong? Are we truly made in the image and likeness of God to the extent that we do no wrong, but this perfection is obstructed by a jealous demon? There are tons of questions that arise to me when demonic influence is discussed. How will we ever truly be able to make the distinction between an individual's wrongdoing and being influenced by a demon? Or is there no distinction to be made?

Demonic possession is seen on different levels classified as mild, medium, and severe. Mild possession consists of an individual "laughing hysterically or talking gibberish," and behaving abnormally. This would be to the extent that most people would consider the individual to be crazy. Medium possession is evident when a general God-fearing person attempts to calm down to possessed individual and sees improvement. Severe possession means that only a priest, or other person with spiritual superiority, is able to make an improvement with the possessed.

Within the varying levels of possession are varying goals of the demon. Only an "inferior demon" can possess a person mildly with "intent to harm the individual". Medium possession would be the result of a demon with a higher rank whose intention is to "affect the individual and society to some extent." Only superior demons are able to severely possess a person and its intention would be to "create nationwide destruction or worldwide detrimental effect, for example, Hitler and his Holocaust."  This means that Hitler was severely possessed by a superior demon.

In summary, how can one truly tell if a demon is possessing an individual or if the person just decided to act violently? From what I have read, I can assume that the distinction can only be made when a spiritual person attempts to put the fear of God into the individual. Even then, one may not truly be able to tell because demons may sometimes leave the body to escape God's presence. This leads me to believe that people are perfect and only do wrong when a demon is present within them.